Enmeduranki

The below excerpt is one of the oldest texts related to Enoch. Enmeduranki was given the golden tablets or "book of life" and knew the mysteries of the gods.

Enmeduranki

(Lambert, W. G. "Enmeduranki and Related Matters," Journal of Cuneiform Studies, 21 (1967):126-38, esp. 130, 132)

1. ...] his (Marduk’s) might over the universe for ever,
2. ...] .. it is good to spread abroad his . [..] that is may be praised.
3. ...] it is in his power [to throw down] and to build again, the peoples bow down and are shown how to watch for his sign.
4. [Of] the king of [Babylon], who supervises all cult-centers and confirms the regular offerings,
5. He (Marduk) has magnified [his ...], extolled his power and made him supreme,
6. He has magnified [his ...] and exalted his destined greatness.
7. [....], king of Babylon, who supervises all cult-enters and confirms the regular offerings, am I,
8. Distant scion of kingship, seed preserved from before the flood,
9. Offspring of [Enmeduranki], king of Sippar, who set up the pure bowl and held the cedar wood (rod),
10. Who sat in the presence of Šamaš and Adad, the divine adjudicators,
11. Foremost son, [....], king of justice, reliable shepherd, who keeps the land’s foundations secure,
12. ... of Adad and Gula, the great gods, progeny from of old,
13. First attendant of Suzianna, twin sister of Ansar,
14. Called by Anu and Dagan, chosen by the great gods:
15. At that time, in the reign of a previous king, conditions changed.
16. Good departed and evil was regular.
17. The lord became angry and got furious,
18. He gave the command and the gods of the land abandoned it [...] its peoples were incited to commit crime.
19. The guardians of peace became furious and went up to the dome of heaven, the spirit of justice stood aside.
20. ..., who guards living beings, prostrated the peoples, they all became like those who have no god,
21. Evil demons filled the land, the namtar-demon . [...] ..., they penetrated the cult-centers.
22. The land diminished, its fortunes changed.
23. The wicked Elamite, who did not hold (the land’s) treasures in esteem, [...] his battle, his attack was swift,
24. He devastated the habitations and made them into a ruin, he carried off the gods, he ruined the shrines.
25. Marduk, king of the gods, who decrees destinies, [...] the lands, observed everything.
26. When the lord is angry, the Igigi in heaven cannot suffer his fury,
27. His terror is fearful, at his glance none can stand.
28. The earth did not support his foot-step nor ..... [..], at his roaring the seas trembled,
29. The rocks did not sustain the placing of his foot, the gods of the universe bowed down to him.
30. Things of every kind that exist .. [...] in his hand, [when] he has become angry who can appease him?
31. ...]/ who learnt [....]. him and sees his skill
32. ...]. himself [...] the Enlil of the gods, the wise,
33. ...] the Igigi [...] the prince, the counsellor,
34. ...] who, in .[....] adorned with splendor, seated in fearfulness,
35. ...] his lordship excels.
Pg 132
3. Šamaš in Ebabbarra [appointed]
1. Enmeduranki [king of Sippar],
2. The beloved of Anu, Enlil [and Ea].
4. Šamaš and Adad [brought him in] to their assembly,
5. Šamaš and Adad [honored him],
6. Šamaš and Adad [set him] on a large throne of gold,
7. They showed him how to observe oil on water, a mystery of Anu, [Enlil and Ea],
8. They gave him the tablet of the gods, the liver, a secret of heaven and [underworld],
9. They put in his hand the cedar-(rod), beloved of the great gods.
10. Then he, in accordance with their [word(?)] brought
11. The men of Nippur, Sippar and Babylon into his presence,
12. And he honored them. He set them on thrones before [him],
13. He showed them how to observe oil of water, a mystery of Anu, Enlil and Ea,
14. He gave them the tablet of the gods, the liver, a secret of heaven and underworld,
15. He put in their hands the cedar-(rod), beloved of the great gods.
16. {The tablet of the gods, the liver, a mystery of heaven and underworld;
17. How to observe oil on water, a secret of Anu, Enlil and Ea;
18. ‘That with commentary’; When Anu, Enlil; and how to make mathematical calculations.}
19. The learned savant, who guards the secrets of the great gods
20-21. Will bind his son whom he loves with an oath before Šamaš and Adad by tablet and stylus and
22. Will instruct him. When a diviner,
23. An expert in oil, of abiding descent, offspring of Enmeduranki, king of Sippar,
24. Who set up the pure bowl and held the cedar-(rod),
25. A benediction priest of the king, a long-haired priest of Šamaš,
26. As fashioned by Ninhursagga,
27. Begotten by a nisakku-priest of pure descent:
28. If he is without blemish in body and limbs
29. He may approach the presence of Šamaš and Adad where liver inspection and oracle (take place).
Nebuchadnezzar I (1124-1103)
Distant scion of kingship, seed preserved from before the flood,
offspring of Enmeduranki, king of Sippar, who set up the pure blow and the cedar-wood (rod), who sat in the presence of Šamaš and Adad, the divine adjudicators, ...

Pearl of Great Price Excerpt's

SELECTIONS FROM THE BOOK OF MOSES
CHAPTER 6
(November—December 1830)
Adam’s seed keep a book of remembrance—His righteous posterity preach repentance—God reveals himself to Enoch—Enoch preaches the gospel—The plan of salvation was revealed to Adam—He received baptism and the priesthood.

1 And Adam hearkened unto the voice of God, and called upon his sons to repent.

2 And Adam knew his wife again, and she bare a son, and he called his name aSeth. And Adam glorified the name of God; for he said: God hath appointed me another seed, instead of Abel, whom Cain slew.

3 And God revealed himself unto aSeth, and he rebelled not, but offered an acceptable bsacrifice, like unto his brother Abel. And to him also was born a son, and he called his name Enos.

4 And then began these men to acall upon the name of the Lord, and the Lord blessed them;

5 And a abook of bremembrance was kept, in the which was recorded, in the clanguage of Adam, for it was given unto as many as called upon God to write by the spirit of dinspiration;

6 And by them their achildren were taught to read and write, having a blanguage which was cpure and undefiled.

7 Now this same aPriesthood, which was in the beginning, shall be in the end of the world also.

8 Now this prophecy Adam spake, as he was moved upon by the aHoly Ghost, and a bgenealogy was kept of the cchildren of God. And this was the dbook of the generations of Adam, saying: In the day that God created man, in the likeness of God made he him;

9 In the aimage of his own bbody, male and female, ccreated he them, and blessed them, and called their dname Adam, in the day when they were created and became living esouls in the land upon the ffootstool of God.

10 And aAdam lived one hundred and thirty years, and begat a son in his own likeness, after his own bimage, and called his name Seth.

11 And the days of Adam, after he had begotten Seth, were eight hundred years, and he begat many sons and daughters;

12 And all the days that Adam lived were nine hundred and thirty years, and he died.

13 Seth lived one hundred and five years, and begat Enos, and aprophesied in all his days, and taught his son Enos in the ways of God; wherefore Enos prophesied also.

14 And Seth lived, after he begat Enos, eight hundred and seven years, and begat many sons and daughters.

15 And the children of amen were numerous upon all the face of the land. And in those days bSatan had great cdominion among men, and raged in their hearts; and from thenceforth came dwars and bloodshed; and a man’s hand was against his own brother, in administering death, because of esecret fworks, seeking for gpower.

16 All the days of Seth were nine hundred and twelve years, and he died.

17 And Enos lived ninety years, and begat aCainan. And Enos and the residue of the people of God came out from the land, which was called Shulon, and dwelt in a land of promise, which he called after his own son, whom he had named bCainan.

18 And Enos lived, after he begat Cainan, eight hundred and fifteen years, and begat many sons and daughters. And all the days of Enos were nine hundred and five years, and he died.

19 And Cainan lived seventy years, and begat Mahalaleel; and Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters. And all the days of aCainan were nine hundred and ten years, and he died.

20 And Mahalaleel lived sixty-five years, and begat Jared; and Mahalaleel lived, after he begat Jared, eight hundred and thirty years, and begat sons and daughters. And all the days of Mahalaleel were eight hundred and ninety-five years, and he died.

21 And Jared lived one hundred and sixty-two years, and begat aEnoch; and Jared lived, after he begat Enoch, eight hundred years, and begat sons and daughters. And Jared btaught Enoch in all the ways of God.

22 And this is the genealogy of the sons of Adam, who was the ason of God, with whom God, himself, conversed.

23 And they were apreachers of brighteousness, and spake and cprophesied, and called upon all men, everywhere, to repent; and dfaith was etaught unto the children of men.

24 And it came to pass that all the days of Jared were nine hundred and sixty-two years, and he died.

25 And Enoch lived sixty-five years, and begat Methuselah.

26 And it came to pass that Enoch journeyed in the land, among the people; and as he journeyed, the aSpirit of God descended out of heaven, and abode upon him.

27 And he heard a avoice from heaven, saying: bEnoch, my son, cprophesy unto this people, and say unto them—Repent, for thus saith the Lord: I am dangry with this people, and my fierce anger is kindled against them; for their hearts have waxed ehard, and their fears are dull of hearing, and their eyes gcannot see afar off;

28 And for these many generations, ever since the day that I created them, have they gone astray, and have adenied me, and have sought their own counsels in the dark; and in their own abominations have they devised murder, and have not kept the commandments, which I gave unto their father, Adam.

29 Wherefore, they have foresworn themselves, and, by their oaths, they have brought upon themselves death; and a ahell I have prepared for them, if they repent not;

30 And this is a decree, which I have sent forth in the beginning of the world, from my own mouth, from the foundation thereof, and by the mouths of my servants, thy fathers, have I decreed it, even as it shall be sent forth in the world, unto the ends thereof.

31 And when Enoch had heard these words, he abowed himself to the earth, before the Lord, and spake before the Lord, saying: bWhy is it that I have found favor in thy sight, and am but a lad, and all the people chate me; for I am dslow of speech; wherefore am I thy servant?

32 And the Lord said unto Enoch: Go forth and do as I have commanded thee, and no man shall pierce thee. Open thy amouth, and it shall be filled, and I will give thee utterance, for all flesh is in my hands, and I will do as seemeth me good.

33 Say unto this people: aChoose ye bthis day, to serve the Lord God who made you.

34 Behold my aSpirit is upon you, wherefore all thy words will I justify; and the bmountains shall flee before you, and the crivers shall turn from their course; and thou shalt abide in me, and I in you; therefore dwalk with me.

35 And the Lord spake unto Enoch, and said unto him: Anoint thine eyes with aclay, and wash them, and thou shalt see. And he did so.

36 And he beheld the aspirits that God had created; and he beheld also things which were not visible to the bnatural eye; and from thenceforth came the saying abroad in the land: A cseer hath the Lord raised up unto his people.

37 And it came to pass that Enoch went forth in the land, among the people, standing upon the hills and the high places, and cried with a loud voice, testifying against their works; and all men were aoffended because of him.

38 And they came forth to hear him, upon the high places, saying unto the atent-keepers: Tarry ye here and keep the tents, while we go yonder to behold the seer, for he prophesieth, and there is a strange thing in the land; a bwild man hath come among us.

39 And it came to pass when they heard him, no man laid hands on him; for afear came on all them that heard him; for he bwalked with God.

40 And there came a man unto him, whose name was Mahijah, and said unto him: Tell us plainly who thou art, and from whence thou comest?

41 And he said unto them: I came out from the land of aCainan, the land of my fathers, a land of brighteousness unto this day. And my father ctaught me in all the ways of God.

42 And it came to pass, as I journeyed from the land of Cainan, by the sea east, I beheld a vision; and lo, the heavens I saw, and the Lord spake with me, and gave me commandment; wherefore, for this cause, to keep the commandment, I speak forth these words.

43 And Enoch continued his speech, saying: The Lord which spake with me, the same is the God of heaven, and he is my God, and your God, and ye are my brethren, and why acounsel ye yourselves, and deny the God of heaven?

44 The heavens he made; the aearth is his bfootstool; and the foundation thereof is his. Behold, he laid it, an host of men hath he brought in upon the face thereof.

45 And death hath come upon our fathers; nevertheless we know them, and cannot deny, and even the first of all we know, even aAdam.

46 For a book of aremembrance we have bwritten among us, according to the pattern given by the finger of God; and it is given in our own clanguage.

47 And as Enoch spake forth the words of God, the people trembled, and could not astand in his presence.

48 And he said unto them: Because that Adam afell, we are; and by his fall came bdeath; and we are made partakers of misery and woe.

49 Behold Satan hath come among the children of men, and atempteth them to bworship him; and men have become ccarnal, dsensual, and devilish, and are shut out from the epresence of God.

50 But God hath made known unto our fathers that all men must repent.

51 And he called upon our father Adam by his own voice, saying: I am God; I amade the world, and bmen cbefore they were in the flesh.

52 And he also said unto him: If thou wilt turn unto me, and hearken unto my voice, and believe, and repent of all thy transgressions, and be abaptized, even in water, in the name of mine Only Begotten Son, who is full of bgrace and truth, which is Jesus cChrist, the only dname which shall be given under heaven, whereby esalvation shall come unto the children of men, ye shall receive the gift of the Holy Ghost, asking all things in his name, and whatsoever ye shall ask, it shall be given you.

53 And our father Adam spake unto the Lord, and said: Why is it that men must repent and be baptized in water? And the Lord said unto Adam: Behold I have aforgiven thee thy transgression in the Garden of Eden.

54 Hence came the saying abroad among the people, that the aSon of God hath batoned for original guilt, wherein the sins of the parents cannot be answered upon the heads of the cchildren, for they are dwhole from the foundation of the world.

55 And the Lord spake unto Adam, saying: Inasmuch as thy children are aconceived in sin, even so when they begin to grow up, bsin conceiveth in their hearts, and they taste the cbitter, that they may know to prize the good.

56 And it is given unto them to know good from evil; wherefore they are aagents unto themselves, and I have given unto you another law and commandment.

57 Wherefore teach it unto your children, that all men, everywhere, must arepent, or they can in nowise inherit the kingdom of God, for no bunclean thing can dwell there, or cdwell in his dpresence; for, in the language of Adam, eMan of Holiness is his name, and the name of his Only Begotten is the fSon of Man, even gJesus Christ, a righteous hJudge, who shall come in the meridian of time.

58 Therefore I give unto you a acommandment, to bteach these things freely unto your cchildren, saying:

59 That by reason of transgression cometh the fall, which fall bringeth death, and inasmuch as ye were born into the world by water, and blood, and the aspirit, which I have made, and so became of bdust a living soul, even so ye must be cborn again into the kingdom of heaven, of dwater, and of the Spirit, and be cleansed by blood, even the blood of mine Only Begotten; that ye might be sanctified from all sin, and eenjoy the fwords of geternal life in this world, and eternal life in the world to come, even immortal hglory;

60 For by the awater ye keep the commandment; by the Spirit ye are bjustified, and by the cblood ye are dsanctified;

61 Therefore it is given to abide in you; the arecord of heaven; the bComforter; the cpeaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all dpower according to wisdom, mercy, truth, justice, and judgment.

62 And now, behold, I say unto you: This is the aplan of salvation unto all men, through the bblood of mine cOnly Begotten, who shall come in the meridian of time.

63 And behold, all things have their alikeness, and all things are created and made to bbear record of me, both things which are temporal, and things which are spiritual; things which are in the heavens above, and things which are on the earth, and things which are in the earth, and things which are under the earth, both above and beneath: all things bear record of me.

64 And it came to pass, when the Lord had spoken with Adam, our father, that Adam cried unto the Lord, and he was acaught away by the Spirit of the Lord, and was carried down into the water, and was laid under the bwater, and was brought forth out of the water.

65 And thus he was baptized, and the Spirit of God descended upon him, and thus he was aborn of the Spirit, and became quickened in the binner man.

66 And he heard a voice out of heaven, saying: Thou art baptized with afire, and with the Holy Ghost. This is the brecord of the Father, and the Son, from henceforth and forever;

67 And thou art after the aorder of him who was without beginning of days or end of years, from all eternity to all eternity.

68 Behold, thou art aone in me, a son of God; and thus may all become my bsons. Amen.

SELECTIONS FROM THE BOOK OF MOSES
CHAPTER 7
(December 1830)
Enoch teaches, leads the people, moves mountains—The City of Zion is established—Enoch foresees the coming of the Son of Man, his atoning sacrifice, and the resurrection of the saints—He foresees the restoration, the gathering, the Second Coming, and the return of Zion.

1 And it came to pass that Enoch continued his speech, saying: Behold, our father Adam taught these things, and many have believed and become the asons of God, and many have believed not, and have perished in their sins, and are looking forth with bfear, in torment, for the fiery indignation of the wrath of God to be poured out upon them.

2 And from that time forth Enoch began to prophesy, saying unto the people, that: As I was journeying, and stood upon the place Mahujah, and cried unto the Lord, there came a voice out of heaven, saying—Turn ye, and get ye upon the mount aSimeon.

3 And it came to pass that I turned and went up on the mount; and as I stood upon the mount, I beheld the heavens open, and I was clothed upon with aglory;

4 And I asaw the Lord; and he stood before my face, and he talked with me, even as a man talketh one with another, bface to face; and he said unto me: cLook, and I will dshow unto thee the world for the space of many generations.

5 And it came to pass that I beheld in the valley of Shum, and lo, a great people which dwelt in atents, which were the people of Shum.

6 And again the Lord said unto me: Look; and I looked towards the north, and I beheld the people of aCanaan, which dwelt in tents.

7 And the Lord said unto me: Prophesy; and I prophesied, saying: Behold the people of Canaan, which are numerous, shall go forth in battle array against the people of Shum, and shall slay them that they shall utterly be destroyed; and the people of Canaan shall divide themselves in the land, and the land shall be barren and unfruitful, and none other people shall dwell there but the people of Canaan;

8 For behold, the Lord shall acurse the land with much heat, and the bbarrenness thereof shall go forth forever; and there was a blackness came upon all the children of Canaan, that they were despised among all people.

9 And it came to pass that the Lord said unto me: Look; and I looked, and I beheld the land of Sharon, and the land of Enoch, and the land of Omner, and the land of Heni, and the land of Shem, and the land of Haner, and the land of Hanannihah, and all the inhabitants thereof;

10 And the Lord said unto me: Go to this people, and say unto them—aRepent, lest I come out and smite them with a curse, and they die.

11 And he gave unto me a commandment that I should abaptize in the name of the Father, and of the Son, which is full of bgrace and truth, and of the Holy Ghost, which beareth record of the Father and the Son.

12 And it came to pass that Enoch continued to call upon all the people, save it were the people of Canaan, to repent;

13 And so great was the afaith of Enoch that he led the people of God, and their enemies came to battle against them; and he bspake the word of the Lord, and the earth trembled, and the cmountains fled, even according to his command; and the drivers of water were turned out of their course; and the roar of the lions was heard out of the wilderness; and all nations feared greatly, so epowerful was the word of Enoch, and so great was the power of the language which God had given him.

14 There also came aup a land out of the depth of the sea, and so great was the fear of the enemies of the people of God, that they fled and stood afar off and went upon the land which came up out of the depth of the sea.

15 And the agiants of the land, also, stood afar off; and there went forth a bcurse upon all people that fought against God;

16 And from that time forth there were wars and bloodshed among them; but the Lord came and adwelt with his people, and they dwelt in righteousness.

17 The afear of the Lord was upon all nations, so great was the bglory of the Lord, which was upon his people. And the Lord blessed the cland, and they were blessed upon the mountains, and upon the high places, and did flourish.

18 And the Lord called his people aZion, because they were of bone heart and one mind, and dwelt in righteousness; and there was no poor among them.

19 And Enoch continued his preaching in righteousness unto the people of God. And it came to pass in his days, that he built a city that was called the City of Holiness, even Zion.

20 And it came to pass that Enoch talked with the Lord; and he said unto the Lord: Surely aZion shall dwell in safety forever. But the Lord said unto Enoch: Zion have I blessed, but the bresidue of the people have I cursed.

21 And it came to pass that the Lord showed unto Enoch all the inhabitants of the earth; and he beheld, and lo, aZion, in process of time, was btaken up into heaven. And the Lord said unto Enoch: Behold mine abode forever.

22 And Enoch also beheld the residue of the people which were the sons of Adam; and they were a mixture of all the seed of Adam save it was the seed of Cain, for the seed of Cain were black, and had not place among them.

23 And after that Zion was taken up into aheaven, Enoch bbeheld, and lo, call the nations of the earth were before him;

24 And there came generation upon generation; and Enoch was high and alifted up, even in the bosom of the Father, and of the Son of Man; and behold, the power of Satan was upon all the face of the earth.

25 And he saw angels descending out of heaven; and he heard a loud voice saying: Wo, wo be unto the inhabitants of the earth.

26 And he beheld Satan; and he had a great achain in his hand, and it veiled the whole face of the earth with bdarkness; and he looked up and claughed, and his dangels rejoiced.

27 And Enoch beheld aangels descending out of heaven, bearing btestimony of the Father and Son; and the Holy Ghost fell on many, and they were caught up by the powers of heaven into Zion.

28 And it came to pass that the God of heaven looked upon the aresidue of the people, and he wept; and Enoch bore record of it, saying: How is it that the heavens weep, and shed forth their tears as the rain upon the mountains?

29 And Enoch said unto the Lord: How is it that thou canst aweep, seeing thou art holy, and from all eternity to all eternity?

30 And were it possible that man could number the particles of the earth, yea, millions of aearths like this, it would not be a beginning to the number of thy bcreations; and thy curtains are stretched out still; and yet thou art there, and thy bosom is there; and also thou art just; thou art merciful and kind forever;

31 And thou hast taken aZion to thine own bosom, from all thy creations, from all eternity to all eternity; and naught but peace, bjustice, and truth is the habitation of thy throne; and mercy shall go before thy face and have no end; how is it thou canst cweep?

32 The Lord said unto Enoch: Behold these thy brethren; they are the workmanship of mine own ahands, and I gave unto them their bknowledge, in the day I created them; and in the Garden of Eden, gave I unto man his cagency;

33 And unto thy brethren have I said, and also given commandment, that they should alove one another, and that they should choose me, their Father; but behold, they are without affection, and they bhate their own blood;

34 And the afire of mine bindignation is kindled against them; and in my hot displeasure will I send in the cfloods upon them, for my fierce anger is kindled against them.

35 Behold, I am God; aMan of Holiness is my name; Man of Counsel is my name; and Endless and Eternal is my bname, also.

36 Wherefore, I can stretch forth mine hands and hold all the acreations which I have made; and mine eye can pierce them also, and among all the workmanship of mine hands there has not been so great bwickedness as among thy brethren.

37 But behold, their sins shall be upon the heads of their fathers; Satan shall be their father, and misery shall be their doom; and the whole heavens shall weep over them, even all the workmanship of mine hands; wherefore should not the heavens weep, seeing these shall suffer?

38 But behold, these which thine eyes are upon shall perish in the floods; and behold, I will shut them up; a aprison have I prepared for them.

39 And That which I have chosen hath pled before my face. Wherefore, he asuffereth for their sins; inasmuch as they will repent in the day that my bChosen shall return unto me, and until that day they shall be in ctorment;

40 Wherefore, for this shall the heavens weep, yea, and all the workmanship of mine hands.

41 And it came to pass that the Lord spake unto Enoch, and atold Enoch all the doings of the children of men; wherefore Enoch knew, and looked upon their wickedness, and their misery, and wept and stretched forth his arms, and his bheart swelled wide as eternity; and his bowels yearned; and all eternity shook.

42 And Enoch also saw Noah, and his afamily; that the posterity of all the sons of Noah should be saved with a temporal salvation;

43 Wherefore Enoch saw that Noah built an aark; and that the Lord smiled upon it, and held it in his own hand; but upon the residue of the wicked the bfloods came and swallowed them up.

44 And as Enoch saw this, he had abitterness of soul, and wept over his brethren, and said unto the heavens: I will refuse to be bcomforted; but the Lord said unto Enoch: Lift up your heart, and be glad; and look.

45 And it came to pass that Enoch looked; and from Noah, he beheld all the families of the earth; and he cried unto the Lord, saying: When shall the day of the Lord come? When shall the blood of the Righteous be shed, that all they that mourn may be asanctified and have eternal life?

46 And the Lord said: It shall be in the ameridian of time, in the days of wickedness and vengeance.

47 And behold, Enoch asaw the day of the coming of the Son of Man, even in the flesh; and his soul rejoiced, saying: The Righteous is lifted up, and the bLamb is slain from the foundation of the world; and through cfaith I am in the bosom of the Father, and behold, dZion is with me.

48 And it came to pass that Enoch looked upon the aearth; and he heard a voice from the bowels thereof, saying: Wo, wo is me, the mother of men; I am bpained, I am weary, because of the wickedness of my children. When shall I crest, and be dcleansed from the efilthiness which is gone forth out of me? When will my Creator sanctify me, that I may rest, and righteousness for a season abide upon my face?

49 And when Enoch heard the earth mourn, he wept, and cried unto the Lord, saying: O Lord, wilt thou not have compassion upon the earth? Wilt thou not bless the children of Noah?

50 And it came to pass that Enoch continued his cry unto the Lord, saying: I ask thee, O Lord, in the name of thine Only Begotten, even Jesus Christ, that thou wilt have mercy upon Noah and his seed, that the earth might never more be covered by the afloods.

51 And the Lord could not withhold; and he acovenanted with Enoch, and sware unto him with an oath, that he would stay the bfloods; that he would call upon the children of Noah;

52 And he sent forth an unalterable decree, that a aremnant of his seed should always be found among all nations, while the earth should stand;

53 And the Lord said: Blessed is he through whose seed Messiah shall come; for he saith—I am aMessiah, the bKing of Zion, the cRock of Heaven, which is broad as deternity; whoso cometh in at the gate and eclimbeth up by me shall never fall; wherefore, blessed are they of whom I have spoken, for they shall come forth with fsongs of everlasting gjoy.

54 And it came to pass that Enoch cried unto the Lord, saying: When the Son of Man cometh in the flesh, shall the earth rest? I pray thee, show me these things.

55 And the Lord said unto Enoch: Look, and he looked and beheld the aSon of Man lifted up on the bcross, after the manner of men;

56 And he heard a loud voice; and the heavens were aveiled; and all the creations of God mourned; and the earth bgroaned; and the rocks were rent; and the csaints arose, and were dcrowned at the eright hand of the Son of Man, with crowns of glory;

57 And as many of the aspirits as were in bprison came forth, and stood on the right hand of God; and the remainder were reserved in chains of darkness until the judgment of the great day.

58 And again Enoch wept and cried unto the Lord, saying: When shall the earth arest?

59 And Enoch beheld the Son of Man ascend up unto the Father; and he called unto the Lord, saying: Wilt thou not come again upon the earth? Forasmuch as thou art God, and I know thee, and thou hast sworn unto me, and commanded me that I should ask in the name of thine Only Begotten; thou hast made me, and given unto me a right to thy throne, and not of myself, but through thine own grace; wherefore, I ask thee if thou wilt not come again on the earth.

60 And the Lord said unto Enoch: As I live, even so will I come in the alast days, in the days of wickedness and vengeance, to fulfil the boath which I have made unto you concerning the children of Noah;

61 And the day shall come that the earth shall arest, but before that day the heavens shall be bdarkened, and a cveil of darkness shall cover the earth; and the heavens shall shake, and also the earth; and great tribulations shall be among the children of men, but my people will I dpreserve;

62 And arighteousness will I send down out of heaven; and truth will I send forth out of the earth, to bear btestimony of mine Only Begotten; his cresurrection from the dead; yea, and also the resurrection of all men; and righteousness and truth will I cause to sweep the earth as with a flood, to dgather out mine elect from the four quarters of the earth, unto a place which I shall prepare, an Holy City, that my people may gird up their loins, and be looking forth for the time of my coming; for there shall be my tabernacle, and it shall be called eZion, a New fJerusalem.

63 And the Lord said unto Enoch: Then shalt thou and all thy acity meet them there, and we will breceive them into our bosom, and they shall see us; and we will fall upon their necks, and they shall fall upon our necks, and we will kiss each other;

64 And there shall be mine abode, and it shall be Zion, which shall come forth out of all the creations which I have made; and for the space of a athousand years the bearth shall crest.

65 And it came to pass that Enoch saw the aday of the bcoming of the Son of Man, in the last days, to dwell on the earth in righteousness for the space of a thousand years;

66 But before that day he saw great tribulations among the wicked; and he also saw the sea, that it was troubled, and men’s hearts afailing them, looking forth with fear for the bjudgments of the Almighty God, which should come upon the wicked.

67 And the Lord showed Enoch all things, even unto the end of the world; and he saw the day of the righteous, the hour of their redemption, and received a fulness of ajoy;

68 And all the days of aZion, in the days of Enoch, were three hundred and sixty-five years.

69 And Enoch and all his people awalked with God, and he dwelt in the midst of Zion; and it came to pass that Zion was not, for God received it up into his own bosom; and from thence went forth the saying, Zion is Fled.

2 Enoch

A link to the 2nd Book of Enoch also named "The Slavonic Enoch."

http://www.pseudepigrapha.com/pseudepigrapha/enochs2.htm

The Book of Jasher

BOOK OF JASHER

FAITHFULLY TRANSLATED (1840) FROM THE ORIGINAL HEBREW INTO ENGLISH
A Reprint of PHOTO LITHOGRAPHIC REPRINTPUBLISHED BY J.H. PARRY & COMPANYSALT LAKE CITY: 1887

CHAPTER 3

1 And Enoch lived sixty-five years and he begat Methuselah; and Enoch walked with God after having begot Methuselah, and he served the Lord, and despised the evil ways of men.
2 And the soul of Enoch was wrapped up in the instruction of the Lord, in knowledge and in understanding; and he wisely retired from the sons of men, and secreted himself from them for many days.
3 And it was at the expiration of many years, whilst he was serving the Lord, and praying before him in his house, that an angel of the Lord called to him from Heaven, and he said, Here am I.
4 And he said, Rise, go forth from thy house and from the place where thou dost hide thyself, and appear to the sons of men, in order that thou mayest teach them the way in which they should go and the work which they must accomplish to enter in the ways of God.
5 And Enoch rose up according to the word of the Lord, and went forth from his house, from his place and from the chamber in which he was concealed; and he went to the sons of men and taught them the ways of the Lord, and at that time assembled the sons of men and acquainted them with the instruction of the Lord.
6 And he ordered it to be proclaimed in all places where the sons of men dwelt, saying, Where is the man who wishes to know the ways of the Lord and good works? let him come to Enoch.
7 And all the sons of men then assembled to him, for all who desired this thing went to Enoch, and Enoch reigned over the sons of men according to the word of the Lord, and they came and bowed to him and they heard his word.
8 And the spirit of God was upon Enoch, and he taught all his men the wisdom of God and his ways, and the sons of men served the Lord all the days of Enoch, and they came to hear his wisdom.
9 And all the kings of the sons of men, both first and last, together with their princes and judges, came to Enoch when they heard of his wisdom, and they bowed down to him, and they also required of Enoch to reign over them, to which he consented.
10 And they assembled in all, one hundred and thirty kings and princes, and they made Enoch king over them and they were all under his power and command.
11 And Enoch taught them wisdom, knowledge, and the ways of the Lord; and he made peace amongst them, and peace was throughout the earth during the life of Enoch.
12 And Enoch reigned over the sons of men two hundred and forty-three years, and he did justice and righteousness with all his people, and he led them in the ways of the Lord.
13 And these are the generations of Enoch, Methuselah, Elisha, and Elimelech, three sons; and their sisters were Melca and Nahmah, and Methuselah lived eighty-seven years and he begat Lamech.
14 And it was in the fifty-sixth year of the life of Lamech when Adam died; nine hundred and thirty years old was he at his death, and his two sons, with Enoch and Methuselah his son, buried him with great pomp, as at the burial of kings, in the cave which God had told him.
15 And in that place all the sons of men made a great mourning and weeping on account of Adam; it has therefore become a custom among the sons of men to this day.
16 And Adam died because he ate of the tree of knowledge; he and his children after him, as the Lord God had spoken.
17 And it was in the year of Adam's death which was the two hundred and forty-third year of the reign of Enoch, in that time Enoch resolved to separate himself from the sons of men and to secret himself as at first in order to serve the Lord.
18 And Enoch did so, but did not entirely secret himself from them, but kept away from the sons of men three days and then went to them for one day.
19 And during the three days that he was in his chamber, he prayed to, and praised the Lord his God, and the day on which he went and appeared to his subjects he taught them the ways of the Lord, and all they asked him about the Lord he told them.
20 And he did in this manner for many years, and he afterward concealed himself for six days, and appeared to his people one day in seven; and after that once in a month, and then once in a year, until all the kings, princes and sons of men sought for him, and desired again to see the face of Enoch, and to hear his word; but they could not, as all the sons of men were greatly afraid of Enoch, and they feared to approach him on account of the Godlike awe that was seated upon his countenance; therefore no man could look at him, fearing he might be punished and die.
21 And all the kings and princes resolved to assemble the sons of men, and to come to Enoch, thinking that they might all speak to him at the time when he should come forth amongst them, and they did so.
22 And the day came when Enoch went forth and they all assembled and came to him, and Enoch spoke to them the words of the Lord and he taught them wisdom and knowledge, and they bowed down before him and they said, May the king live! May the king live!
23 And in some time after, when the kings and princes and the sons of men were speaking to Enoch, and Enoch was teaching them the ways of God, behold an angel of the Lord then called unto Enoch from heaven, and wished to bring him up to heaven to make him reign there over the sons of God, as he had reigned over the sons of men upon earth.
24 When at that time Enoch heard this he went and assembled all the inhabitants of the earth, and taught them wisdom and knowledge and gave them divine instructions, and he said to them, I have been required to ascend into heaven, I therefore do not know the day of my going.
25 And now therefore I will teach you wisdom and knowledge and will give you instruction before I leave you, how to act upon earth whereby you may live; and he did so.
26 And he taught them wisdom and knowledge, and gave them instruction, and he reproved them, and he placed before them statutes and judgments to do upon earth, and he made peace amongst them, and he taught them everlasting life, and dwelt with them some time teaching them all these things.
27 And at that time the sons of men were with Enoch, and Enoch was speaking to them, and they lifted up their eyes and the likeness of a great horse descended from heaven, and the horse paced in the air;
28 And they told Enoch what they had seen, and Enoch said to them, On my account does this horse descend upon earth; the time is come when I must go from you and I shall no more be seen by you.
29 And the horse descended at that time and stood before Enoch, and all the sons of men that were with Enoch saw him.
30 And Enoch then again ordered a voice to be proclaimed, saying, Where is the man who delighteth to know the ways of the Lord his God, let him come this day to Enoch before he is taken from us.
31 And all the sons of men assembled and came to Enoch that day; and all the kings of the earth with their princes and counsellors remained with him that day; and Enoch then taught the sons of men wisdom and knowledge, and gave them divine instruction; and he bade them serve the Lord and walk in his ways all the days of their lives, and he continued to make peace amongst them.
32 And it was after this that he rose up and rode upon the horse; and he went forth and all the sons of men went after him, about eight hundred thousand men; and they went with him one day's journey.
33 And the second day he said to them, Return home to your tents, why will you go? perhaps you may die; and some of them went from him, and those that remained went with him six day's journey; and Enoch said to them every day, Return to your tents, lest you may die; but they were not willing to return, and they went with him.
34 And on the sixth day some of the men remained and clung to him, and they said to him, We will go with thee to the place where thou goest; as the Lord liveth, death only shall separate us. 35 And they urged so much to go with him, that he ceased speaking to them; and they went after him and would not return;
36 And when the kings returned they caused a census to be taken, in order to know the number of remaining men that went with Enoch; and it was upon the seventh day that Enoch ascended into heaven in a whirlwind, with horses and chariots of fire.
37 And on the eighth day all the kings that had been with Enoch sent to bring back the number of men that were with Enoch, in that place from which he ascended into heaven.
38 And all those kings went to the place and they found the earth there filled with snow, and upon the snow were large stones of snow, and one said to the other, Come, let us break through the snow and see, perhaps the men that remained with Enoch are dead, and are now under the stones of snow, and they searched but could not find him, for he had ascended into heaven.

CHAPTER 4

1 And all the days that Enoch lived upon earth, were three hundred and sixty-five years.
2 And when Enoch had ascended into heaven, all the kings of the earth rose and took Methuselah his son and anointed him, and they caused him to reign over them in the place of his father.
3 And Methuselah acted uprightly in the sight of God, as his father Enoch had taught him, and he likewise during the whole of his life taught the sons of men wisdom, knowledge and the fear of God, and he did not turn from the good way either to the right or to the left.
4 But in the latter days of Methuselah, the sons of men turned from the Lord, they corrupted the earth, they robbed and plundered each other, and they rebelled against God and they transgressed, and they corrupted their ways, and would not hearken to the voice of Methuselah, but rebelled against him.
5 And the Lord was exceedingly wroth against them, and the Lord continued to destroy the seed in those days, so that there was neither sowing nor reaping in the earth.
6 For when they sowed the ground in order that they might obtain food for their support, behold, thorns and thistles were produced which they did not sow.
7 And still the sons of men did not turn from their evil ways, and their hands were still extended to do evil in the sight of God, and they provoked the Lord with their evil ways, and the Lord was very wroth, and repented that he had made man.
8 And he thought to destroy and annihilate them and he did so.
9 In those days when Lamech the son of Methuselah was one hundred and sixty years old, Seth the son of Adam died.
10 And all the days that Seth lived, were nine hundred and twelve years, and he died.
11 And Lamech was one hundred and eighty years old when he took Ashmua, the daughter of Elishaa the son of Enoch his uncle, and she conceived.
12 And at that time the sons of men sowed the ground, and a little food was produced, yet the sons of men did not turn from their evil ways, and they trespassed and rebelled against God.
13 And the wife of Lamech conceived and bare him a son at that time, at the revolution of the year.
14 And Methuselah called his name Noah, saying, The earth was in his days at rest and free from corruption, and Lamech his father called his name Menachem, saying, This one shall comfort us in our works and miserable toil in the earth, which God had cursed.
15 And the child grew up and was weaned, and he went in the ways of his father Methuselah, perfect and upright with God.
16 And all the sons of men departed from the ways of the Lord in those days as they multiplied upon the face of the earth with sons and daughters, and they taught one another their evil practices and they continued sinning against the Lord.
17 And every man made unto himself a god, and they robbed and plundered every man his neighbor as well as his relative, and they corrupted the earth, and the earth was filled with violence.
18 And their judges and rulers went to the daughters of men and took their wives by force from their husbands according to their choice, and the sons of men in those days took from the cattle of the earth, the beasts of the field and the fowls of the air, and taught the mixture of animals of one species with the other, in order therewith to provoke the Lord; and God saw the whole earth and it was corrupt, for all flesh had corrupted its ways upon earth, all men and all animals.
19 And the Lord said, I will blot out man that I created from the face of the earth, yea from man to the birds of the air, together with cattle and beasts that are in the field for I repent that I made them.
20 And all men who walked in the ways of the Lord, died in those days, before the Lord brought the evil upon man which he had declared, for this was from the Lord, that they should not see the evil which the Lord spoke of concerning the sons of men.
21 And Noah found grace in the sight of the Lord, and the Lord chose him and his children to raise up seed from them upon the face of the whole earth.

The Book of Enoch (Composit)

Here is a link to The Book of Enoch with translations from both Richard Laurence and R.H. Charles. Both of these bodies of work have been compiled by Adam B. Jerome. Adam has also gone so far to attach the translations from the Dead Sea Scrolls and an excerpt from the Book of Jude in it's proper place.

http://www.pseudepigrapha.com/pseudepigrapha/1enoch_all.html

Legends of the Jews

Legends of the Jews

by: Louis Ginzberg

[1909]

This is a massive collation of the Haggada--the traditions which have grown up surrounding the Biblical narrative. These stories and bits of layered detail are scattered throughout the Talmud and the Midrash, and other sources, including oral. In the 19th century Ginzberg undertook the task of arranging the Haggada into chronological order, and this series of volumes was the result.

THE FALL OF THE ANGELS

The depravity of mankind, which began to show itself in the time of Enosh, had increased monstrously in the time of his grandson Jared, by reason of the fallen angels. When the angels saw the beautiful, attractive daughters of men, they lusted after them, and spoke: "We will choose wives for ourselves only from among the daughters of men, and beget children with them." Their chief Shemhazai said, "I fear me, ye will not put this plan of yours into execution, and I alone shall have to suffer the consequences of a great sin." Then they answered him, and said: "We will all swear an oath, and we will bind ourselves, separately and together, not to abandon the plan, but to carry it through to the end."
Two hundred angels descended to the summit of Mount Hermon, which owes its name to this very occurrence, because they bound themselves there to fulfil their purpose, on the penalty of Herem, anathema. Under the leadership of twenty captains they defiled themselves with the daughters of men, unto whom they taught charms, conjuring formulas, how to cut roots, and the efficacy of plants. The issue from these mixed marriages was a race of giants, three thousand ells tall, who consumed the possessions of men. When all had vanished, and they could obtain nothing more from them, the giants turned against men and devoured many of them, and the remnant of men began to trespass against the birds, beasts, reptiles, and fishes, eating their flesh and drinking their blood.
Then the earth complained about the impious evil-doers. But the fallen angels continued to corrupt mankind. Azazel taught men how to make slaughtering knives, arms, shields, and coats of mail. He showed them metals and how to work them, and armlets and all sorts of trinkets, and the use of rouge for the eyes, and how to beautify the eyelids, and how to ornament themselves with the rarest and most precious jewels and all sorts of paints. The chief of the fallen angels, Shemhazai, instructed them in exorcisms and how to cut roots; Armaros taught them how to raise spells; Barakel, divination from the stars; Kawkabel, astrology; Ezekeel, augury from the clouds; Arakiel, the signs of the earth; Samsaweel, the signs of the sun; and Seriel, the signs of the moon.
While all these abominations defiled the earth, the pious Enoch lived in a secret place. None among men knew his abode, or what had become of him, for he was sojourning with the angel watchers and holy ones. Once he heard the call addressed to him: "Enoch, thou scribe of justice, go unto the watchers of the heavens, who have left the high heavens, the eternal place of holiness, defiling themselves with women, doing as men do, taking wives unto themselves, and casting themselves into the arms of destruction upon earth. Go and proclaim unto them that they shall find neither peace nor pardon. For every time they take joy in their offspring, they shall see the violent death of their sons, and sigh over the ruin of their children. They will pray and supplicate evermore, but never shall they attain to mercy or peace."
Enoch repaired to Azazel and the other fallen angels, to announce the doom uttered against them. They all were filled with fear. Trembling seized upon them, and they implored Enoch to set up a petition for them and read it to the Lord of heaven, for they could not speak with God as aforetime, nor even raise their eyes heavenward, for shame on account of their sins. Enoch granted their request, and in a vision he was vouchsafed the answer which he was to carry back to the angels. It appeared to Enoch that he was wafted into heaven upon clouds, and was set down before the throne of God. God spake: "Go forth and say to the watchers of heaven who have sent thee hither to intercede for them: Verily, it is you who ought to plead in behalf of men, not men in behalf of you I Why did ye forsake the high, holy, and eternal heavens, to pollute yourselves with the daughters of men, taking wives unto yourselves, doing like the races of the earth, and begetting giant sons? Giants begotten by flesh and spirits will be called evil spirits on earth, and on the earth will be their dwelling-place. Evil spirits proceed from their bodies, because they are created from above, and from the holy watchers is their beginning and primal origin; they will be evil spirits on earth, and evil spirits they will be named. And the spirits of heaven have their dwelling in heaven, but the spirits of the earth, which were born upon the earth, have their dwelling on the earth. And the spirits of the giants will devour, oppress, destroy, attack, do battle, and cause destruction on the earth, and work affliction. They will take no kind of food, nor will they thirst, and they will be invisible. And these spirits will rise up against the children of men and against the women, because they have proceeded from them. Since the days of murder and destruction and the death of the giants, when the spirits went forth from the soul of their flesh, in order to destroy without incurring judgment--thus will they destroy until the day when the great consummation of the great world be consummated. And now as to the watchers who have sent thee to intercede for them, who had been aforetime in heaven, say to them: You have been in heaven, and though the hidden things had not yet been revealed to you, you know worthless mysteries, and in the hardness of your hearts you have recounted these to the women, and through these mysteries women and men work much evil on earth. Say to them therefore: You have no peace!"

ENOCH, RULER AND TEACHER

After Enoch had lived a long time secluded from men, he once heard the voice of an angel calling to him: "Enoch, Enoch, make thyself ready and leave the house and the secret place wherein thou hast kept thyself hidden, and assume dominion over men, to teach them the ways in which they shall walk, and the deeds which they shall do, in order that they may walk in the ways of God."
Enoch left his retreat and betook himself to the haunts of men. He gathered them about him, and instructed them in the conduct pleasing to God. He sent messengers all over to announce, "Ye who desire to know the ways of God and righteous conduct, come ye to Enoch!" Thereupon a vast concourse of people thronged about him, to hear the wisdom he would teach and learn from his mouth what is good and right. Even kings and princes, no less than one hundred and thirty in number, assembled about him, and submitted themselves to his dominion, to be taught and guided by him, as he taught and guided all the others. Peace reigned thus over the whole world all the two hundred and forty-three years during which the influence of Enoch prevailed.
At the expiration of this period, in the year in which Adam died, and was buried with great honors by Seth, Enosh, Enoch, and Methuselah, Enoch resolved to retire again from intercourse with men, and devote himself wholly to the service of God. But he withdrew gradually. First he would spend three days in prayer and praise of God, and on the fourth day he would return to his disciples and grant them instruction. Many years passed thus, then he appeared among them but once a week, later, once a month, and, finally, once a year. The kings, princes, and all others who were desirous of seeing Enoch and hearkening to his words did not venture to come close to him during the times of his retirement. Such awful majesty sat upon his countenance, they feared for their very life if they but looked at him. They therefore resolved that all men should prefer their requests before Enoch on the day he showed himself unto them.
The impression made by the teachings of Enoch upon all who heard them was powerful. They prostrated themselves before him, and cried "Long live the king! Long live the king!" On a certain day, while Enoch was giving audience to his followers, an angel appeared and made known unto him that God had resolved to install him as king over the angels in heaven, as until then he had reigned over men. He called together all the inhabitants of the earth, and addressed them thus: "I have been summoned to ascend into heaven, and I know not on what day I shall go thither. Therefore I will teach you wisdom and righteousness before I go hence." A few days yet Enoch spent among men, and all the time left to him he gave instruction in wisdom, knowledge, God-fearing conduct, and piety, and established law and order, for the regulation of the affairs of men. Then those gathered near him saw a gigantic steed descend from the skies, and they told Enoch of it, who said, "The steed is for me, for the time has come and the day when I leave you, never to be seen again." So it was. The steed approached Enoch, and he mounted upon its back, all the time instructing the people, exhorting them, enjoining them to serve God and walk in His ways. Eight hundred thousand of the people followed a day's journey after him. But on the second day Enoch urged his retinue to turn back: "Go ye home, lest death overtake you, if you follow me farther." Most of them heeded his words and went back, but a number remained with him for six days, though he admonished them daily to return and not bring death down upon themselves. On the sixth day of the journey, he said to those still accompanying him, "Go ye home, for on the morrow I shall ascend to heaven, and whoever will then be near me, he will die." Nevertheless, some of his companions remained with him, saying: "Whithersoever thou goest, we will go. By the living God, death alone shall part us."
On the seventh day Enoch was carried into the heavens in a fiery chariot drawn by fiery chargers. The day thereafter, the kings who had turned back in good time sent messengers to inquire into the fate of the men who had refused to separate themselves from Enoch, for they had noted the number of them. They found snow and great hailstones upon the spot whence Enoch had risen, and, when they searched beneath, they discovered the bodies of all who had remained behind with Enoch. He alone was not among them; he was on high in heaven.

THE ASCENSION OF ENOCH

This was not the first time Enoch had been in heaven. Once before, while he sojourned among men, he had been permitted to see all there is on earth and in the heavens. On a time when he was sleeping, a great grief came upon his heart, and he wept in his dream, not knowing what the grief meant, nor what would happen to him. And there appeared to him two men, very tall. Their faces shone like the sun, and their eyes were like burning lamps, and fire came forth from their lips; their wings were brighter than gold, their hands whiter than snow. They stood at the head of Enoch's bed, and called him by his name. He awoke from his sleep, and hastened and made obeisance to them, and was terrified. And these men said to him: "Be of good cheer, Enoch, be not afraid; the everlasting God hath sent us to thee, and lo! to-day thou shalt ascend with us into heaven. And tell thy sons and thy servants, and let none seek thee, till the Lord bring thee back to them."
Enoch did as he was told, and after he had spoken to his sons, and instructed them not to turn aside from God, and to keep His judgment, these two men summoned him, and took him on their wings, and placed him on the clouds, which moved higher and higher, till they set him down in the first heaven. Here they showed him the two hundred angels who rule the stars, and their heavenly service. Here he saw also the treasuries of snow and ice, of clouds and dew.
From there they took him to the second heaven, where he saw the fallen angels imprisoned, they who obeyed not the commandments of God, and took counsel of their own will. The fallen angels said to Enoch, "O man of God! Pray for us to the Lord," and he answered: "Who am I, a mortal man, that I should pray for angels? Who knows whither I go, or what awaits me?"
They took him from thence to the third heaven, where they showed him Paradise, with all the trees of beautiful colors, and their fruits, ripe and luscious, and all kinds of food which they produced, springing up with delightful fragrance. In the midst of Paradise he saw the tree of life, in that place in which God rests when He comes into Paradise. This tree cannot be described for its excellence and sweet fragrance, and it is beautiful, more than any created thing, and on all its sides it is like gold and crimson in appearance, and transparent as fire, and it covers everything. From its root in the garden there go forth four streams, which pour out honey, milk, oil, and wine, and they go down to the Paradise of Eden, that lies on the confines between the earthly region of corruptibility and the heavenly region of incorruptibility, and thence they go along the earth. He also saw the three hundred angels who keep the garden, and with never-ceasing voices and blessed singing they serve the Lord every day. The angels leading Enoch explained to him that this place is prepared for the righteous, while the terrible place prepared for the sinners is in the northern regions of the third heaven. He saw there all sorts of tortures, and impenetrable gloom, and there is no light there, but a gloomy fire is always burning. And all that place has fire on all sides, and on all sides cold and ice, thus it burns and freezes. And the angels, terrible and without pity, carry savage weapons, and their torture is unmerciful.
The angels took him then to the fourth heaven, and showed him all the comings in and goings forth, and all the rays of the light of the sun and the moon. He saw the fifteen myriads of angels who go out with the sun, and attend him during the day, and the thousand angels who attend him by night. Each angel has six wings, and they go before the chariot of the sun, while one hundred angels keep the sun warm, and light it up. He saw also the wonderful and strange creatures named phoenixes and chalkidri, who attend the chariot of the sun, and go with him, bringing heat and dew. They showed him also the six gates in the east of the fourth heaven, by which the sun goes forth, and the six gates in the west where he sets, and also the gates by which the moon goes out, and those by which she enters. In the middle of the fourth heaven he saw an armed host, serving the Lord with cymbals and organs and unceasing voices.
In the fifth heaven he saw many hosts of the angels called Grigori. Their appearance was like men, and their size was greater than the size of the giants, their countenances were withered, and their lips silent. On his question who they were, the angels leading him answered, "These are the Grigori, who with their prince Salamiel rejected the holy Lord." Enoch then said to the Grigori, "Why wait ye, brethren, and serve ye not before the face of the Lord, and why perform ye not your duties before the face of the Lord, and anger not your Lord to the end?" The Grigori listened to the rebuke, and when the trumpets resounded together with a loud call, they also began to sing with one voice, and their voices went forth before the Lord with sadness and tenderness.
In the seventh heaven he saw the seven bands of archangels who arrange and study the revolutions of the stars and the changes of the moon and the revolution of the sun, and superintend the good or evil conditions of the world. And they arrange teachings and instructions and sweet speaking and singing and all kinds of glorious praise. They hold in subjection all living things, both in heaven and on earth. In the midst of them are seven phoenixes, and seven cherubim, and seven six-winged creatures, singing with one voice.
When Enoch reached the seventh heaven, and saw all the fiery hosts of great archangels and incorporeal powers and lordships and principalities and powers, he was afraid and trembled with a great terror. Those leading him took hold of him, and brought him into the midst of them, and said to him, "Be of good cheer, Enoch, be not afraid," and they showed him the Lord from afar, sitting on His lofty throne, while all the heavenly hosts, divided in ten classes, having approached, stood on the ten steps according to their rank, and made obeisance to the Lord. And so they proceeded to their places in joy and mirth and boundless light, singing songs with low and gentle voices, and gloriously serving Him. They leave not nor depart day or night, standing before the face of the Lord, working His will, cherubim and seraphim, standing around His throne. And the six-winged creatures overshadow all His throne, singing with a soft voice before the face of the Lord, "Holy, holy, holy, is the Lord of hosts; heaven and earth are full of His glory." When he had seen all these, the angels leading him said to him, "Enoch, up to this time we were ordered to accompany thee." They departed, and he saw them no more. Enoch remained at the extremity of the seventh heaven, in great terror, saying to himself, "Woe is me! What has come upon me!" But then Gabriel came and said unto him, "Enoch, be not afraid, stand up and come with me, and stand up before the face of the Lord forever." And Enoch answered: "O my lord, my spirit has departed from me with fear and trembling. Call the men to me who have brought me to the place! Upon them I have relied, and with them I would go before the face of the Lord." And Gabriel hurried him away like a leaf carried off by the wind, and set him before the face of the Lord. Enoch fell down and worshipped the Lord, who said to him: "Enoch, be not afraid! Rise up and stand before My face forever." And Michael lifted him up, and at the command of the Lord took his earthly robe from him, and anointed him with the holy oil, and clothed him, and when he gazed upon himself, he looked like one of God's glorious ones, and fear and trembling departed from him. God called then one of His archangels who was more wise than all the others, and wrote down all the doings of the Lord, and He said to him, "Bring forth the books from My store-place, and give a reed to Enoch, and interpret the books to him." The angel did as he was commanded, and he instructed Enoch thirty days and thirty nights, and his lips never ceased speaking, while Enoch was writing down all the things about heaven and earth, angels and men, and all that is suitable to be instructed in. He also wrote down all about the souls of men, those of them which are not born, and the places prepared for them forever. He copied all accurately, and he wrote three hundred and sixty-six books. After he had received all the instructions from the archangel, God revealed unto him great secrets, which even the angels do not know. He told him how, out of the lowest darkness, the visible and the invisible were created, how He formed heaven, light, water, and earth, and also the fall of Satan and the creation and sin of Adam He narrated to him, and further revealed to him that the duration of the world will be seven thousand years, and the eighth millennium will be a time when there is no computation, no end, neither years, nor months, nor weeks, nor days, nor hours.
The Lord finished this revelation to Enoch with the words: "And now I give thee Samuil and Raguil, who brought thee to Me. Go with them upon the earth, and tell thy sons what things I have said to thee, and what thou hast seen from the lowest heaven up to My throne. Give them the works written out by thee, and they shall read them, and shall distribute the books to their children's children and from generation to generation and from nation to nation. And I will give thee My messenger Michael for thy writings and for the writings of thy fathers, Adam, Seth, Enosh, Kenan, Mahalalel, and Jared thy father. And I shall not require them till the last age, for I have instructed My two angels, Ariuk and Mariuk, whom I have put upon the earth as their guardians, and I have ordered them in time to guard them, that the account of what I shall do in thy family may not be lost in the deluge to come. For on account of the wickedness and iniquity of men, I will bring a deluge upon the earth, and I will destroy all, but I will leave a righteous man of thy race with all his house, who shall act according to My will. From their seed will be raised up a numerous generation, and on the extinction of that family, I will show them the books of thy writings and of thy father, and the guardians of them on earth will show them to the men who are true and please Me. And they shall tell to another generation, and they, having read them, shall be glorified at last more than before."
Enoch was then sent to earth to remain there for thirty days to instruct his sons, but before he left heaven, God sent an angel to him whose appearance was like snow, and his hands were like ice. Enoch looked at him, and his face was chilled, that men might be able to endure the sight of him. The angels who took him to heaven put him upon his bed, in the place where his son Methuselah was expecting him by day and by night. Enoch assembled his sons and all his household, and instructed them faithfully about all things he had seen, heard, and written down, and he gave his books to his sons, to keep them and read them, admonishing them not to conceal the books, but tell them to all desiring to know. When the thirty days had been completed, the Lord sent darkness upon the earth, and there was gloom, and it hid the men standing with Enoch. And the angels hasted and took Enoch, and carried him to the highest heaven, where the Lord received him and set him before His face, and the darkness departed from the earth, and there was light. And the people saw, and did not understand how Enoch was taken, and they glorified God.
Enoch was born on the sixth day of the month of Siwan, and he was taken to heaven in the same month, Siwan, on the same day and in the same hour when he was born. And Methuselah hasted and all his brethren, the sons of Enoch, and built an altar in the place called Achuzan, whence Enoch was taken up to heaven. The elders and all the people came to the festivity and brought their gifts to the sons of Enoch, and made a great festivity, rejoicing and being merry for three days, praising God, who had given such a sign by means of Enoch, who had found favor with them.

THE TRANSLATION OF ENOCH

The sinfulness of men was the reason why Enoch was translated to heaven. Thus Enoch himself told Rabbi Ishmael. When the generation of the deluge transgressed, and spoke to God, saying, "Depart from us, for we do not desire to know Thy ways," Enoch was carried to heaven, to serve there as a witness that God was not a cruel God in spite of the destruction decreed upon all living beings on earth.
When Enoch, under the guidance of the angel 'Anpiel, was carried from earth to heaven, the holy beings, the ofanim, the seraphim, the cherubim, all those who move the throne of God, and the ministering spirits whose substance is of consuming fire, they all, at a distance of six hundred and fifty million and three hundred parasangs, noticed the presence of a human being, and they exclaimed: "Whence the odor of one born of woman? How comes he into the highest heaven of the fire-coruscating angels?" But God replied: "O My servants and hosts, ye, My cherubim, ofanim, and seraphim, let this not be an offense unto you, for all the children of men denied Me and My mighty dominion, and they paid homage to the idols, so that I transferred the Shekinah from earth to heaven. But this man Enoch is the elect of men. He has more faith, justice, and righteousness than all the rest, and he is the only reward I have derived from the terrestrial world."
Before Enoch could be admitted to service near the Divine throne, the gates of wisdom were opened unto him, and the gates of understanding, and of discernment, of life, peace, and the Shekinah, of strength and power, of might, loveliness, and grace, of humility and fear of sin. Equipped by God with extraordinary wisdom, sagacity, judgment, knowledge, learning, compassionateness, love, kindness, grace, humility, strength, power, might, splendor, beauty, shapeliness, and all other excellent qualities, beyond the endowment of any of the celestial beings, Enoch received, besides, many thousand blessings from God, and his height and his breadth became equal to the height and the breadth of the world, and thirty-six wings were attached to his body, to the right and to the left, each as large as the world, and three hundred and sixty-five thousand eyes were bestowed upon him, each brilliant as the sun. A magnificent throne was erected for him beside the gates of the seventh celestial palace, and a herald proclaimed throughout the heavens concerning him, who was henceforth to be called Metatron in the celestial regions: "I have appointed My servant Metatron as prince and chief over all the princes in My realm, with the exception only of the eight august and exalted princes that bear My name. Whatever angel has a request to prefer to Me, shall appear before Metatron, and what he will command at My bidding, ye must observe and do, for the prince of wisdom and the prince of understanding are at his service, and they will reveal unto him the sciences of the celestials and the terrestrials, the knowledge of the present order of the world and the knowledge of the future order of the world. Furthermore, I have made him the guardian of the treasures of the palaces in the heaven 'Arabot, and of the treasures of life that are in the highest heaven."
Out of the love He bore Enoch, God arrayed him in a magnificent garment, to which every kind of luminary in existence was attached, and a crown gleaming with forty-nine jewels, the splendor of which pierced to all parts of the seven heavens and to the four corners of the earth. In the presence of the heavenly family, He set this crown upon the head of Enoch, and called him "the little Lord." It bears also the letters by means of which heaven and earth were created, and seas and rivers, mountains and valleys, planets and constellations, lightning and thunder, snow and hail, storm and whirlwind--these and also all things needed in the world, and the mysteries of creation. Even the princes of the heavens, when they see Metatron, tremble before him, and prostrate themselves; his magnificence and majesty, the splendor and beauty radiating from him overwhelm them, even the wicked Samael, the greatest of them, even Gabriel the angel of the fire, Bardiel the angel of the hail, Ruhiel the angel of the wind, Barkiel the angel of the lightning, Za'miel the angel of the hurricane, Zakkiel the angel of the storm, Sui'el the angel of the earthquake, Za'fiel the angel of the showers, Ra'miel the angel of the thunder, Ra'shiel the angel of the whirlwind, Shalgiel the angel of the snow, Matriel the angel of the rain, Shamshiel the angel of the day, Leliel the angel of the night, Galgliel the angel of the solar system, Ofaniel the angel of the wheel of the moon, Kokabiel the angel of the stars, and Rahtiel the angel of the constellations.
When Enoch was transformed into Metatron, his body was turned into celestial fire--his flesh became flame, his veins fire, his bones glimmering coals, the light of his eyes heavenly brightness, his eyeballs torches of fire, his hair a flaring blaze, all his limbs and organs burning sparks, and his frame a consuming fire. To right of him sparkled flames of fire, to left of him burnt torches of fire, and on all sides he was engirdled by storm and whirlwind, hurricane and thundering.